One of the blogs I have begun following, entitled “hessianwithteeth” (HWT), has posted a series of articles entitled “Why I Can’t Agree with the Bible“. These articles basically list questions that the author has as she reads through the Bible, starting with Genesis. I will now attempt to answer some of the questions she has from the book of Genesis, using the criteria set forth in my introductory article.
Who are the sons of God? Are they angels? Demi-gods? Holy people? If they’re gods, then the Bible isn’t monotheistic, and angels are commonly thought to be creations like humans, not children of God. But if they are holy men, how do you explain the implication that, while Enoch was a man of God, the rest of the people weren’t? And how do you explain the later claim that all people only ever have evil in their hearts? And why would they marry human women?
These questions are from the sixth chapter of Genesis, which is an account of the state of humanity leading up to the flood.
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. (Gen 6:1-2, emphasis mine)
This passage has created quite a stir in Christianity, unnecessarily in my opinion, because the answer that best fits the criteria I have set forth and that is also the most parsimonious is actually rather dull, especially compared to some of the more outlandish answers that some have given. “Who are the sons of God [mentioned in Genesis 6:2]?” They are simply the men who called upon the name of the Lord.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD. (Gen 4:26)
Often we find that the Bible is its own best interpreter. When a term or phrase is confusing, sometimes we can get a better grasp on it by finding other examples of the term or phrase in other areas of scripture. In this case, our phrase is defined for us in the book of Romans.
For as many as are led by the Spirit of God, they are the sons of God. (Rom 8:14, emphasis mine)
So we see that the simplest reading of the text, and the one that fits the criteria for internal coherence with the rest of the narrative, points to the sons of God merely being men who were serving God the best way they knew how with the light they had at the time. HWT asked “But if they are holy men, how do you explain the implication that, while Enoch was a man of God, the rest of the people weren’t?” First, I’m not sure “holy men” is the right description. I try to serve God as well, but I in no way consider myself a “holy man.” Also, I’m not sure I see that particular implication. There is no doubt that for whatever reason Enoch was special in God’s sight, and God “took him.” However the text doesn’t indicate that the rest of the people in Enoch’s time were “ungodly.”
And how do you explain the later claim that all people only ever have evil in their hearts?
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
This is a result of the sons of God becoming “unequally yoked” (2 Corinthians 6:14) with the daughters of men. Today’s equivalent would be a Christian marrying a Buddhist, Muslim or atheist. This type of marriage is typically detrimental to the Christian’s walk with God. In the days of Noah, there were no governments or laws such as we have in this day, and the evil in their hearts was unrestrained by the societal norms we have in this day. The men who were unequally yoked were turned from serving God by their wives, and/or their children were not taught to serve God by their mothers. Because of this their fallen and selfish natures were unrestrained by neither religion nor society. I imagine that it was a pretty dangerous time to live in.
My interpretation of “the sons of God” may be considered somewhat controversial by some, however it seems to be the answer that makes the most sense. The phrase is used in one instance (Job 38:7) where I struggle to make this interpretation make sense, but every other time it appears in the Bible, this interpretation fits nicely. To view the phrase as representing angels, as some have, just adds an additional level of complication to the narrative, much like the positing of the special creation of wives for the sons of Adam and Eve, complications which are never “worked out” subsequently in the narrative. In addition, the things that we do know about angels and biology through Biblical revelation seem to inveigh against angel/human marriage and reproduction.
I’d love to discuss these things with you. Any questions and comments that are in line with this page’s Commenting Policy will be published and responded to (to the best of my ability).
For more information on how I keep my worldview informed please go to Cross Roads Church.
Previous articles in this series: